Worship Resources
KWANZAA
MUSIC & WORSHIP RESOURCES
Saturday, December 26, 2009 – January 1, 2010
Lark N. Ball, Guest Lectionary Liturgist
White Rock Baptist Church, Philadelphia, PA
Scripture: Now faith is the substance of things hoped for and the evidence of things not seen. (Hebrews 11:1).
Worship Planning Notes
- Special care should be taken to insure symbols or practices of other holidays or cultures are not mixed or included with the symbols of Kwanzaa. Therefore, be certain to remove all Christmas decorations to prevent any violation of the integrity of the holiday.
- Kwanzaa is a cultural holiday that celebrates the unity of community and family. With that in mind, there should be an ample amount of preparation and communication prior to this worship service in order to emphasize the family and the familial relationships that exist within the church. The entire day can be reserved for the celebration of Kwanzaa and the worship service inspired by its principles. Sunday morning for most churches begins with Sunday School. The typical celebration of Kwanzaa would include the family gathering for dinner. But since the celebration is meant to encompass the entire day, perhaps breakfast for the congregation would be appropriate. The rituals associated with Kwanzaa can be celebrated at this time. Individual families would have been preselected to either expound upon our African heritage or to present and explain the symbols used in celebrating the holiday. The presentations made could be significant to their family history (vegetables grown from home gardens, use of their candles for the Kinara, or straw place mats owned by a grandparent, etc.) Members of each family can light the candles of the Kinara, as someone else explains each of the seven principles of the celebration. Readings appropriate for each of the principles can be shared, dances performed, artwork presented, all to take place within the Sunday School hour.
- Before the worship service begins, the pastor can lead the congregation in pouring Libation. The materials needed are a glass pitcher from which to pour the beverage, a vessel, bowl or large plant into which the beverage would be poured, and water or wine. The officiant opens the ceremony with an invocation. There is a segment in the ritual where the names of the ancestors are called and acknowledged. A list of names of deceased members who have made significant contributions to the church can be called at this point.
- In accordance with the ritual, the pastor offers thanks to God for the day of commemoration and celebration, the church family as a whole, and for the individual families represented. He or she can solicit the continued presence and guidance of the Holy Spirit, praying for the health and well being of the congregation as a whole and for individual families. The pouring of the Libation provides the opportunity for the Pastor to highlight the principle of Imani, faith, that will be the focus of the worship service this year. Not only do we acknowledge and praise God for being faithful towards us, but we express our gratitude for our ancestors who were the embodiment of the lection Scripture, Hebrews 11:1. The Pastor can lead into the worship service with the Call to Worship and the service can continue according to the prescribed order of worship.
- One symbol omitted from the descriptive information above is the Zawadi, which are gifts often given as symbols of the love and labor of parents and the commitments made and kept by children. Since this is written as a church wide celebration, special offerings can be made to the church by each family in celebration of the holiday and symbolic of their commitment to the Church and their love of Christ. The moment of the worship just before the offering can be an opportunity for the Pastor to emphasize this commitment. Special envelopes could be distributed prior to this Sunday for the congregation to set aside their special offering. The idea is to present gifts demonstrating the love and commitment of the congregation for the Lord, His Church, and their church family.
1. Litany | |
Faith | |
Leader: | Blessed is the man that trusteth in the Lord, and whose hope the Lord is. |
Congregation: | Let not your heart be troubled: ye believe in God, believe also in me. |
Leader: | I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day. |
Congregation: | Now faith is the substance of things hoped for, the evidence of things not seen. For by it the elders obtained a good report. |
Leader: | Without faith it is impossible to please God: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him. |
Congregation: | By faith, Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went. |
Leader: | By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise. |
Congregation: | For he looked for a city which hath foundations, whose builder and maker is God. |
Leader: | Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us. |
Congregation: | Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. |
2. Hymns and Congregational Selections
(a) Have Faith in God. By B. B. McKinney. Tune, (Muskogee) by B. B. McKinney
(b) Have Thine Own Way. By A. A. Pollard. Tune, (Adelaide) by G. C. Stebbins
(c) Great is Thy Faithfulness. By T. O. Chisholm. Tune, (Faithfulness) by William M.
Runyan
3. Spirituals and Traditional Songs
(a) God Never Fails. By G. Jordan
(b) Yes, God is Real. By K. Morris
(c) He’s Got the Whole World in His Hand. Traditional Spiritual
4. Gospel Songs for Choirs, Ensembles and Praise Teams
(a) This Morning When I Rose. Arr. by Jerry Smith
(b) God’s Promise. By Luther Barnes. Arr. by Carol Cymbala
(c) You Must Be Faithful. By Glenn Burleigh
5. Anthems
(a) Great is Thy Faithfulness. By William Runyan. Arr. by Nathan Carter
(b) Someday. By C. A. Tindley. Arr. by Nathan Carter
(c) Be Strong in the Lord. By Linda Lee Johnson and Tom Fettke
6. Modern Songs
(a) Faithful is Our God. By Jules Bartholomew
(b) I Call You Faithful. By Kevin Walker and Bobby Price
(c) I’ll Trust You. By Richard Smallwood
7. Liturgical Dance or Mime Music
(a) Brighter Day. By Kirk Franklin
(b) Let Go. By Paul Morton
(c) My Soul Says Yes. By Damita Haddon and Dietrick Haddon
8. Song or Instrumental for the Offertory Period
(a) Completely Yes. By Sandra Crouch
(b) You Can’t Hurry God. By Dorothy Love Coates
(c) God is Working. By Carol Cymbala
9. Song or Instrumental Selection for the Period of Prayer
(a) My Faith Looks Up to Thee. By Ray Palmer. Tune, (Olivet) by Lowell Mason
(b) Have Thine Own Way, Lord. By Adelaide Pollard. Tune, (Adelaide) by George
Stebbin
(c) If You Just Hold Out ‘Til Tomorrow. By Aretha Franklin and C. L. Franklin
10. Sermonic Selection
(a) Day by Day and With Each Passing Moment. By Caroline Sandell-Berg
(b) ‘Tis So Sweet to Trust in Jesus. By Louisa Stead
(c) O, Thou in Whose Presence. By Joseph Swain
11. Invitational Song or Instrumental
(a) My Faith Has Found a Resting Place. By Lidie Edmunds
(b) I Will Trust in the Lord. Traditional Spiritual
(c) How Long Has It Been? By Mosie Lister
12. Benediction Song or Instrumental
(a) Victory is Mine. By Dorothy Norwood
(b) I’ll Say Yes. By Carol Cymbala
(c) Cast Your Cares. By Carlton Burgess
13. Visual Aids
Large tables can be set up in the vestibule, fellowship hall, and in the sanctuary draped in black, red, and green, the colors of Kwanzaa. Each table would be dressed with the Mkeka (straw mat, representing our historical foundation), Mazao (fruits and vegetables representing the crops, the reward for productive and collaborative labor), Muhindi, (corn, representing our children and the future), and the Kikombe cha Umoja (the Unity Cup). The table in the fellowship hall and the sanctuary would include the Kinara (candle holder, symbolic of our African roots and ancestors) and the Mishumma Saba (the seven candles, which represent Nguzo Saba, the seven principles of Kwanzaa). An explanation of the principles, all of the symbols, and their meanings can be included in the worship bulletin for all to read and reflect upon. See the cultural resource unit for this year for information provided by the founder of Kwanzaa
The seven principles of Kwanzaa can be illustrated on large decorative banners that adorn the fellowship hall or the vestibule of the church. Other African art objects and baskets can be used to decorate the church and sanctuary as deemed appropriate.
Cites and Additional Information for Music and Material Listed
1. Litany – “Faith”Location:
2. Hymns and Congregational Selections
(a) Have Faith in God. By B. B. McKinney. Tune, (Muskogee) by B. B.
Location:
Christian Praise Hymnal. Nashville, TN: Broadman Press, 1992. #405
New Broadman Hymnal. Nashville, TN: Broadman Press, 1977. #376
New National Baptist Hymnal 21st Century Edition. Mega Corporation, Triad Publications, 2005. #272
Location:
Lift Every Voice and Sing II: An African American Hymnal, New York, NY: Church Hymnal Corporation, 1993. #145
New Broadman Hymnal. #349
New National Baptist Hymnal 21st Century Edition. #206
Church of God in Christ. Yes, Lord! Church of God in Christ Hymnal. Memphis, TN: The Church of God in Christ Publishing Board in association with Benson Company, 1982. #313
Runyan
Location:
African Methodist Episcopal Church Bicentennial Hymnal, Revised Edition. Nashville, TN: The African Methodist Episcopal Church, 1984. #84
New Broadman Hymnal. #216
New National Baptist Hymnal, 21st Century Edition. #45
Yes, Lord! Church of God in Christ Hymnal. #122
(a) God Never Fails. By G. Jordan
Location:
Lead Me Guide Me: The African American Catholic Hymnal. Chicago, IL: GIA Publications, 1987. #224
New National Baptist Hymnal, 21st Century Edition. #250
Yes, Lord! Church of God in Christ Hymnal. #110
Location:
Lead Me, Guide Me: The African American Catholic Hymnal. #226
Lift Every Voice and Sing II. #209
Nix, Verolga. Cleveland, J. Jefferson, Ed. Songs of Zion. Nashville, TN: Abingdon Press, 1981. #201
Location:
The Baptist Hymnal. #346
Lift Every Voice and Sing II. #217
Songs of Zion. #85
(a) This Morning When I Rose. Arr. by Jerry Smith
Location:
Records, 1996.
(b) God’s Promise. By Luther Barnes. Arr. by Carol Cymbala
Location:
New York, NY: Sony Records, 2005.
Sheet music available
NTIME MUSIC COMPANY
4913 Albemarle Road #103
Charlotte, NC 28205
Phone: 704-531-8961
Online location: www.ntimemusic.com
(c) You Must Be Faithful. By Glenn Burleigh
Location:
P.O. Box 16091
Oklahoma City, OK 73113
Phone: 504-842-3470
Online location: www.glenmusik.com
(a) Great is Thy Faithfulness. By William Runyan. Arr. by Nathan Carter
Location:
7404 South Mason Avenue
Chicago, IL 60638
Phone: 1-800-GIA-1358
Online location: www.giamusic.com
(b) Someday. By C. A. Tindley. Arr. by Nathan Carter
Location:
Online location: www.giamusic.com
(c) Be Strong in the Lord. By Linda Lee Johnson and Tom Fettke
Location:
380 S. Main Place
Carol Stream, IL 60188
Phone: 1-800-323-1049
Online location: www.hopepublishing.com
(a) Faithful is Our God. By Jules Bartholomew
Location:
York, NY: Verity, 2005.
(b) I Call You Faithful. By Kevin Walker and Bobby Price
Location:
Verity Records, 2004.
(c) I’ll Trust You. By Richard Smallwood
Location:
Verity Records, 2006.
7. Liturgical Dance or Mime Music
(a) Brighter Day. By Kirk Franklin
Location:
(b) Let Go. By Paul Morton
Location:
(c) My Soul Says Yes. By Damita Haddon and Dietrick Haddon
Location:
8. Song or Instrumental for the Offertory Period
(a) Completely Yes. By Sandra Crouch
Location:
(b) You Can’t Hurry God. By Dorothy Love Coates
Location:
Los Angeles, CA: Capitol Records, 1995.
(c) God is Working. By Carol Cymbala
Location:
Nashville, TN: Sony, 2000.
9. Song or Instrumental Selection for the Period of Prayer
(a) If You Just hold Out ‘Til Tomorrow. Arr. by Aretha Franklin and C. L. Franklin
Location:
Look. Mississauga, Canada: Jewel Records, 1996/1976.
(b) Have Thine Own Way, Lord. By Adelaide Pollard. Tune, (Adelaide) by George Stebbin
Location:
African Methodist Episcopal Church Bicentennial Hymnal, Revised Edition. #345
Lift Every Voice and Sing II. #145
The Baptist Hymnal. #294
Yes, Lord! Church of God in Christ Hymnal. #313
Location:
Baptist Hymnal. #416
Lead Me, Guide Me: The African American Catholic Hymnal. #221
Yes, Lord! Church of God in Christ Hymnal. #127
(a) Day by Day. By Caroline Sandell-Berg. Tune, (Blott En Dag) by Oscar Ahnfelt
Location:
New Broadman Hymnal. #222
The Baptist Hymnal. #66
The Worshiping Church. Carol Stream, IL: Hope Publishing. #535
Yes, Lord! Church of God in Christ Hymnal. #90
Location:
African Methodist Episcopal Church Bicentennial Hymnal, Revised Edition. #440
Lead Me, Guide Me: The African American Catholic Hymnal. #236
New National Baptist Hymnal, 21st Century Edition. #292
Yes, Lord! Church of God in Christ Hymnal. #102
Location:
African Methodist Episcopal Church Bicentennial Hymnal, Revised Edition. #83
New Broadman Hymnal. #372
(a) How Long Has It Been? By Mosie Lister
Location:
Brothers, 1996.
(b) I Will Trust in the Lord. Traditional Spiritual
Location:
Lift Every Voice and Sing II. #192
Songs of Zion. #14
The Baptist Hymnal. #420
Yes, Lord! Church of God in Christ Hymnal. #333
Location:
New Broadman Hymnal. #380
New National Baptist Hymnal, 21st Century Edition. #148
The Baptist Hymnal. #412
(a) Victory is Mine. By Alvin Darling and Dorothy Norwood
Location:
(b) I’ll Say Yes. By Carol Cymbala
Location:
York, NY: Columbia Records, 2007.
(c) Cast Your Cares. By Carlton Burgess
Location: